The list-owners were mortified and furious. They
began a relentless search for the perpetrator's true name and location. In
the meantime, the culprit had tried to re-subscribe to the flute list under
another name. The perpetrator -- a student and friend of the real-life model
for Becky -- was discovered, contacted, and confronted with the evidence of
the hoax. She sent the flute list this reply (typos and misspellings in the
original):
>I would like for you to know about the death "hoax" and make an apology
>for any problems that this has caused.
> > A good friend of my family has been subscribing to the flute list through
>my screen name, my old one at least, Papaya 981. She only had an account
>through school, and they didn't let her subscribe to mailing lists. Her
real
>name was not Becky Williams, as mine is not either, because our parents
will
>not let us use our real names on the internet. She attempted to commit
>suicide, and I got very scared for her. She told me that she doesn't think
>that anyone cared for her. I wanted to show her that they do, and I mailed
>that message to the LIST so that I could show her what a reaction would
>happen if she had really killed herself,. I didn't mean to lie, just to
show
>my friend that there were people who cared about her. I am so so so sorry
>for all of the trouble that has caused the LIST, but I wanted to help my
>friend, really!! I am not a horrible person, and I do not want my name
ruined
>by this. I am sorry for all the problems that this has caused, and I truly
>apologize. I woulda sk that you not relase my name to the people on the
list
>because I neevr meant to hurt anyone. I am so sorry and I hope that you
are
>not too upset with me. I jsut thought that it would be better for her to
see
>that there were poeple who cared, then to see her dead. Thankfully, these
>messages helped her realize that she is not alone, and I want you to know
>that i am sorry for al the pain that has been caused by this hoax, and
I
>truly do not want to get in trouble with AOL over this. PLease, do not
carry
>this further, I jsut messed up and am sorry for it.
> >Sincerely,
> XXXX (name withheld)
The list-owners were still dissatisfied, and wanted to make sure that the
hoax was revealed to the perpetrator's parents so that the incident would
not be repeated. Efforts to track down and contact the parents, however, proved
maddeningly inconclusive. The list owners wrote to the members:
"We also received a statement
claiming to be from the perpetrator's parent. The parent's statement restates
the apology and assures us that the perpetrator will no longer be using
the FLUTE list.
"We responded asking for a foolproof
way of talking to the parent; instead we received a voice mail this morning
stating that what the perpetrator did was foolish and that she won't be
having any further contact with FLUTE. Further, she confirmed the explanation
in the perpetrator's confession. Again, there was no real identification,
and in this case, not even the perpetrator's name. We believe this was NOT
done by the perpetrator and is probably from the parent."
So the chaos concludes on an unresolved chord.
The most bitter stroke for list members -- and for the Net community at large
-- is that what began as a noble effort to honor a fellow community member
by a ceremony of love and respect degenerated into an investigation of fraud,
dissimulation, and an untestable affirmation of apology.
Of course, it was not the real "Becky" who elicited
the sympathy, but a fabricated figure, a textual puppet, operated by the supposedly
well-meaning friend. But the issue remains: is it worth outraging the sensibilities
of 600 people in order to save another human being from suicide? From simple
depression?
Morality is concerned with the prevention of suffering.
But how to weigh and compare different types of suffering: outrage over being
hoodwinked and the dashing of a noble intention versus suicidal depression?
The Net makes it possible for ordinary folks to act on a far greater stage
than ever before. The cost of this opportunity for worldwide celebrations
and memorials, exchange of knowledge and formation of communities, is the
concomitant opportunity for deception and destruction on a global scale.
We can tell when a technology has truly arrived
when the new problems it gives rise to approach in magnitude the problems
it was designed to solve.
- Arthur Chandler, 1997